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1. Summa theologić I-II, Question 95, Fourth Article. (shortened hereafter to the format: Q.95, A.4) [p.63 of Baumgarth and Regan’s edition of Saint Thomas Aquinas’ thought On Law, Morality, and Politics.]
2. Aristotle, Politics, Book I, Chapter 2. 1253a2. (again, the emphasis is mine)
3. As he states in ST I-II, Q.95, A.4, “Finally, there is a form of government made up by all of these [i.e., monarchy, aristocracy, oligarchy, and democracy], and which is the best..”
4. ST I-II, Q.91, A.1. [p.18]
5. ST I-II, Q.91, A.2. [p.20]
6. ST I-II, Q.91, A.3. [p.21] (emphasis mine)
7. Aquinas’ de regimine principum (On Princely Government), Chapter XIV, paragraph 2.
8. de regimine principum, Chapter XIV, paragraph 4.
9. ST I-II, Q.100, A.2. [pp.86-87]
10. Aristotle’s Nicomachean Ethics (translated by Terence Irwin, Hackett Publishing Company, ©1985), Book V, Chapter 1, 1129b20-1130a15.
11. ibid.
12. ST II-II, Q.58, A.6. [p.154]
13. ibid.
14. ST II-II, Q.58, A.12. [p.163]
15. See especially NE, Book V, Chapter 2, 1130b20-30.
16. de regimine principum, Chapter XIV, paragraph 4.
17. de regimine principum, Chapter XV, paragraph 1.
18. de regimine principum, Chapter II, paragraph 2.
19. ST II-II, Q.10, A.11. [pp.254-255]
20. ST I-II, Q.96, A.3. [p.69]
21. ST I-II, Q.95, A.1. [p.57]
22. ST II-II, Q.104, A.3. [pp.239-240]
23. ST I-II, Q.95, A.2. [p.60]
24. NE, Book VI, Chapter 2, 1143b11.
25. ST I, Q.1, A.1.
26. ST I-II, Q.61, A.5.
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